1. This is how this shit works:

    lesbianese:

    • When a person of color says that they hate white people, they hate white people as an institution (aka white supremacy/hegemony)
    • When a woman says that they hate men, they hate men as an institution (aka male dominance/patriarchy)
    • When a queer person says that they hate straight people, they hate straight people as an institution  (aka heteronormativity)
    • When a trans* person says that they hate cisgender people, they hate cisgender people as an institution (aka gender essentialism/rigid gender roles)


    SO WHEN ANY OF THESE PEOPLE SAY THAT THEY HATE ANY OF THESE GROUPS, DON’T RESPOND WITH “NOT ALL WHITE PEOPLE/MEN/STRAIGHT/CIS PEOPLE ARE LIKE THAT”. WE KNOW THAT. IT’S NOT ABOUT YOU PERSONALLY. IT’S ABOUT INSTITUTIONS AND THE WAYS IN WHICH THEY, AS INSTITUTIONS, OPPRESS US. SHUT THE FUCK UP.

    (Source: popularslutclub)

     
  2. QTPOC Tumblrs!

     
  3. If we cannot have moral feelings against homosexuality, can we have it against murder? Can we have it against other things?
    — 

    Supreme Court Justice Antonin Scalia (via theatlantic)

    This, my friends, is a textbook example of false equivalence. It’s pretty shocking to hear such sophomoric drivel coming out of the mouth of a man who sits on the highest court in the land.

     
  4. Thoughts On “The Hawkeye Initiative”

    eschergirls:

    sylviasybil:

    girlinfourcolors:

    On tumblr, polerin elaborates:

    There’s some really nasty shit lurking not too far under the surface of some of the drawings. In some cases, like the ones where they switch clothes, it’s not even too deep.

    Making choices of clothing based in femininity/femme-ness on a dood isn’t a context free choice. Doubly so when you are mocking something. It relies on the deep history of cissexism and oppositional sexism in our culture. Even if that’s not the intent of the artist, it is impossible to look at these drawings and not have all the jokes about guys wearing women’s clothing or “acting like a girl” come up. That’s the POINT of these drawings.

    And that point pins trans women to the wall as a side effect of (rightly) critiquing the sexism in comics.

    Despite the best of intentions, the vibe comes across as really anti-femme, anti-trans women, and ultimately, anti-women. After all, if we’re unable to talk about the mistreatment of women without bringing men into the picture, what does that really say about us? If we’re unable to talk about the mistreatment of women without considering how it effects all women, what does that really say about us?

    However. Putting men in women’s clothing and poses can quickly and easily slot into homophobic and transphobic ideas about the “proper” way to do masculinity and the obligation to do so. As said above, even if the artist’s intentions are pure, the image can still provoke bigoted reactions in the audience. Art is not created in a vacuum.

    The Hawkeye Initiative is challenging the connection between femininity and sexualization, but it’s like a hydra - while you’re cutting off the “women shouldn’t be considered sex objects” head, the “sexualized men must only be doing it for the gay male gaze” and “men acting like women is unnatural and wrong” heads are coming up behind you.

    I wasn’t originally going to reblog or post about this because the original post is by my friend (girlinfourcolors who I think is awesome) and Escher Girls is mentioned, and I don’t want people to think I’m talking about this because I’m jealous or anything (in fact I promoted the HI).

    But ultimately, this is something that’s been bothering me lately too, and that means enough to me that I want to say something.  I chose to reblog both the above posts because I think they both say important things, but to avoid a conflict of interest (and an endorsement of everything in the posts which could risk a derail), I just snipped the parts that concerned what I wanted to talk about.

    First, I want to say, yes I did post some of the stuff that may be also problematic.  I was operating by the same “I post all fan art submitted to me” principle I use for the redraws, AND I’m also not immune to feeling pressure to go along with something that’s popular. :\  I admit that fully. 

    And I like the Hawkeye Initiative and it’s goals.  This is not about every picture, it’s about some of them.  Specifically the ones where the only source of humor seems to be that Hawkeye is dressed in a crop top & high heels (this particular one was of a civilian character, not a superheroine), or that he’s kissing Batman, and other posts like those.  Such posts make me uncomfortable because I thought the point was to show that Hawkeye (dressed as Hawkeye) in a pose would look ridiculous, not that a man in high heels or a crop top would look funny.  Hawkeye in thong battle armor (like women) shows how ridiculous that armor is, but if he’s just in tight pants, a crop top and heels, or kissing another man… the humour is coming from “oh my god a man in women’s clothing” and “oh my god a man being sexual with another man”, and I think that’s pretty problematic.  Catwoman kissing Batman isn’t wrong just because Hawkeye looks wrong kissing Batman to some people, neither is a non-hero woman in crop top, tight jeans and heels.

    I know I have a platform, so I often am hesitant to blog about these things because I don’t want people to think I’m preaching from the mount, or saying that something is inherently wrong or broken because of an issue in it (which people seem to assume a lot about what I write).  I also fear making the blog all about me, so I try to restrict it to just posting pictures.  But I’m also a trans woman, and I’ve gotten literal abuse and threats on my safety because early on in my transition people thought “a man in high heels!” or “a man wearing women’s clothing!”, and this sort of humor makes me really uncomfortable.  It took my friend speaking up for me to realize I should speak up too.

    I’m not telling anybody what to do, but just think about where the source of your humour comes from before you do one of these pictures.  That’s all. :)

     
  5. A loss in the Supreme Court could set the gay rights movement back for decades.
    — David Cole, writing in February, about the prospects for the Court’s review of California’s Proposition 8. (via nybooks)
     
  6. nbcnightlynews:

    BREAKING NEWS: Supreme Court agrees to take up DOMA and Prop 8, NBC’s Pete Williams reports

     
  7. image: Download

    ipomoeaandthestarstealers:

Jane Abbott Lightly and Pete-e Peterson, together for 36 years, receive the first same-sex marriage license in King County from county executive Dow Constantine.
(In the background line: Dan Savage and his fiancee Terry.)

    ipomoeaandthestarstealers:

    Jane Abbott Lightly and Pete-e Peterson, together for 36 years, receive the first same-sex marriage license in King County from county executive Dow Constantine.

    (In the background line: Dan Savage and his fiancee Terry.)

     
  8. 17:38 5th Dec 2012

    Notes: 73192

    Reblogged from pricklylegs

    Tags: historylgbtlgbtqswedenprotest

    image: Download

     
  9. (Source: lesbian-app)

     
  10. tgstonebutch:

    A BBC talent search is offering comedy writers up to £5,000 for the best script that promotes a positive portrayal of transgender characters.

    The Trans Comedy Award is seeking an original sitcom, comedy-drama or sketch show script that shows ‘transgender characters and the transgender experience in an affirming manner’.

    The prize, being put up by the corporation, is designed to help the winner develop a taster or pilot episode for possible television broadcast

    The award, launched by the BBC’s acting director-general Tim Davie, is being run by Trans Comedy, a group led by transgendered comedians Claire Parker and Shelley Bridgman and actor Milanka Brooks, through the the BBC Writers Room.

    Parker told Chortle: ‘If you look at the representation of trans people across all media, the majority of stories have fallen into one of four buckets – sex worker, drug taking, mental health or murder.

    ‘To be fair, that doesn’t represent the average trans person getting on with their life with so much comedy in the everyday. And that’s what we’re encouraging people to write about, the everyday stuff.’

    US comedies have featured transgender characters more prominently than their UK counterparts, albeit frequently as a chance to cast Hollywood stars in guest roles, as with Kathleen Turner in Friends, Rebecca Romjin in Ugly Betty and Chris O’Donnell in Two And A Half Men.

    Lucy Montgomery played a transgender woman in series three of The IT Crowd, Sean Lock made cameos as a transgendered character in Ideal, while The Mighty Boosh’s grotesque, bisexual and ‘polyamorous’ character Old Gregg character has been held up as social commentary on transphobia.

    Judging the award are Jon Plowman, executive producer of BBC comedy, Ian Critchley, the corporation’s head of creative resources and Kate Rowland, its creative director of writing, plus a further comedy writer/actor still to be announced.

    Entry for submissions opens on January 14 with a deadline of February 28. The winner will be notified at the end of May.

    More details can be found at the BBC Writers Room with further guidance available here.

    (via @NMamatas)

     
  11. image: Download

    liquorinthefront:

am-photo:

Hey folks!
So it’s the most terrible time of year again, which means those pesky bell ringers are out in full force collecting donations for the Salvation Army.
You probably all know this already, but the Salvation Army is an Evangelical church, not a charity — and they have a pretty nasty history of discriminating against the queer community. 
I could post a myriad of links to articles that support this, but if you do a simple google search for “salvation army lgbt” you’ll have several hours of repugnant material to read through.
The organization has recently responded to anti-queer allegations stating “We firmly oppose the vilification and mistreatment of gays and lesbians. Any such incident is in clear opposition to all established Salvation Army policy.”
But just 4 months earlier, one of their officers — Major Andrew Craibe — was on Australian air telling  journalists Serena Ryan and Pete Dillon that non-celibate queer people should be put to death. If you’d like to listen to that, it’s here: http://soundcloud.com/johnmbecker/salvation-army-major-lgbt  (comments regarding death begin at 6:15)
I keep coming across mention of these ‘downloadable vouchers’ to drop into their kettles as a protest, but they’re all fairly low quality (and don’t look particularly nice to begin with). I’ve made my own voucher to drop into kettles here in Toronto, but I want to share it with you folks as well. It’s a pretty small file, high resolution, print ready with crop marks.  
Or if you prefer a smaller .pdf file, that’s here: http://www.mediafire.com/view/?7e1wrzdfkmw7859
Use it if you like, or reblog this post to spread the word. Print + protest. 
xo

good stuff to know people

A good timeline of the Salvation Army’s bigotry

    liquorinthefront:

    am-photo:

    Hey folks!

    So it’s the most terrible time of year again, which means those pesky bell ringers are out in full force collecting donations for the Salvation Army.

    You probably all know this already, but the Salvation Army is an Evangelical church, not a charity — and they have a pretty nasty history of discriminating against the queer community. 

    I could post a myriad of links to articles that support this, but if you do a simple google search for “salvation army lgbt” you’ll have several hours of repugnant material to read through.

    The organization has recently responded to anti-queer allegations stating “We firmly oppose the vilification and mistreatment of gays and lesbians. Any such incident is in clear opposition to all established Salvation Army policy.”

    But just 4 months earlier, one of their officers — Major Andrew Craibe — was on Australian air telling  journalists Serena Ryan and Pete Dillon that non-celibate queer people should be put to death. If you’d like to listen to that, it’s here: http://soundcloud.com/johnmbecker/salvation-army-major-lgbt  (comments regarding death begin at 6:15)

    I keep coming across mention of these ‘downloadable vouchers’ to drop into their kettles as a protest, but they’re all fairly low quality (and don’t look particularly nice to begin with). I’ve made my own voucher to drop into kettles here in Toronto, but I want to share it with you folks as well. It’s a pretty small file, high resolution, print ready with crop marks.  

    Or if you prefer a smaller .pdf file, that’s here: http://www.mediafire.com/view/?7e1wrzdfkmw7859

    Use it if you like, or reblog this post to spread the word. Print + protest. 

    xo

    good stuff to know people

    A good timeline of the Salvation Army’s bigotry

     
  12. image: Download

    bulletinaweave:

The District of Columbia government Thursday will launching a campaign that advocates say is a first of its kind: A series of ads “promoting respect for the District’s transgender and gender-non-conforming communities.” One of the ads features Kisha, a trans woman who lives in D.C. The ad quotes Kisha, saying, “I love wandering through Smithsonian museums, eating on H Street with friends, and going to shows at Howard Theatre.” Then, the aim of the campaign: “I’m a transgender woman and I’m part of DC. Please treat me the way any woman would want to be treated: with courtesy and respect.” The posters — which the D.C. Office of Human Rights has been sparking interest about on Facebook — then note that discrimination based on gender identity and expression is illegal in the District of Columbia and provide a website and phone number for more information. (via DC Launches First-In-The-Nation Trans Respect Ad Campaign)

    bulletinaweave:

    The District of Columbia government Thursday will launching a campaign that advocates say is a first of its kind: A series of ads “promoting respect for the District’s transgender and gender-non-conforming communities.” One of the ads features Kisha, a trans woman who lives in D.C. The ad quotes Kisha, saying, “I love wandering through Smithsonian museums, eating on H Street with friends, and going to shows at Howard Theatre.” Then, the aim of the campaign: “I’m a transgender woman and I’m part of DC. Please treat me the way any woman would want to be treated: with courtesy and respect.” The posters — which the D.C. Office of Human Rights has been sparking interest about on Facebook — then note that discrimination based on gender identity and expression is illegal in the District of Columbia and provide a website and phone number for more information. (via DC Launches First-In-The-Nation Trans Respect Ad Campaign)

     
  13. image: Download

    “Let Every Pansy Bloom” banner at the San Francisco Gay Freedom Day pride parade, 1978.
    “Let Every Pansy Bloom” banner at the San Francisco Gay Freedom Day pride parade, 1978.

    (Source: horriblebutt)

     
  14. illegalplumpudding:womenwhokickass:


Audre Lorde: Why she kicks ass
She was a Caribbean-American poet and activist; one of her main initiatives was to confront issues of racism in feminist thought.
In 1971 she came out as a lesbian; her writings and lectures reflected her concern for the oppressed: women, members of the LGBTQ+ community and racial minorities.
Her poerty was published regularly throughout the 1960s, you can find some of her poetry here.
In 1980 she co-founded Kitchen Table: Women of Color Press, the first U.S. publisher for women of colour.
She was State Poet of New York from 1991 to 1992.
Audre Lorde identified issues of class, race, age, gender and health, as being fundamental to the female experience, arguing that although the gender difference has received all the focus, these other differences are also essential and must be recognised and addressed (this can be related to intersectionality).
Quote: “The answer to cold is heat, the answer to hunger is food. But there is no simple monolithic solution to racism, to sexism, to homophobia. There is only the conscious focusing within each of my days to move against them, wherever I come up against these particular manifestations of the same disease.” 

small nit-pick. i don’t think audre’s main work was about confronting racism in feminist thought (i.e. calling people out). YES, she famously called people and institutions out. but her work was so so so SO much deeper and more important than that *BY CENTERING HER WORK ON LOVING BLACK WOMEN*, and it’s sort of an backhanded compliment by saying she “confronted racism in feminist thought”—as it is *centering white women*.
she gave language and tools to people on how to center love, how to center survival, how to center black women and loving black women in a world and during a time when killing black women was a serial thing.
if I recall correctly, audre said that she was first and foremost a *poet*—and to me, that means she understands herself in a way that is far far FAR different than “confronting issues of racism in feminist thought.”—to me—that is how *white feminists* know her best and understand her work. and for the record—i have NO idea who is running this tumblr, the point to me is not who is running the tumblr, the point is the language—and how audre is understood in different communities—and there are a few women of color like audre who get the “quote at the top of the page” or the “stick her on at the end of the semester if there’s time” treatment by *ESPECIALLY* white academic feminists—
and to me, there are certain women of color, audre and gloria specifically, who in any write up or description of them—should ALWAYS have “SHE LOVED WOMEN OF COLOR AND SHOWED ALL OF US HOW TO LOVE OURSELVES TOO” sitting right up at the top. in all caps and bolded. maybe in 20 pt font.

    illegalplumpudding:womenwhokickass:

    Audre Lorde: Why she kicks ass

    • She was a Caribbean-American poet and activist; one of her main initiatives was to confront issues of racism in feminist thought.
    • In 1971 she came out as a lesbian; her writings and lectures reflected her concern for the oppressed: women, members of the LGBTQ+ community and racial minorities.
    • Her poerty was published regularly throughout the 1960s, you can find some of her poetry here.
    • In 1980 she co-founded Kitchen Table: Women of Color Press, the first U.S. publisher for women of colour.
    • She was State Poet of New York from 1991 to 1992.
    • Audre Lorde identified issues of class, race, age, gender and health, as being fundamental to the female experience, arguing that although the gender difference has received all the focus, these other differences are also essential and must be recognised and addressed (this can be related to intersectionality).

    Quote:The answer to cold is heat, the answer to hunger is food. But there is no simple monolithic solution to racism, to sexism, to homophobia. There is only the conscious focusing within each of my days to move against them, wherever I come up against these particular manifestations of the same disease.

    small nit-pick. i don’t think audre’s main work was about confronting racism in feminist thought (i.e. calling people out). YES, she famously called people and institutions out. but her work was so so so SO much deeper and more important than that *BY CENTERING HER WORK ON LOVING BLACK WOMEN*, and it’s sort of an backhanded compliment by saying she “confronted racism in feminist thought”—as it is *centering white women*.

    she gave language and tools to people on how to center love, how to center survival, how to center black women and loving black women in a world and during a time when killing black women was a serial thing.

    if I recall correctly, audre said that she was first and foremost a *poet*—and to me, that means she understands herself in a way that is far far FAR different than “confronting issues of racism in feminist thought.”—to me—that is how *white feminists* know her best and understand her work. and for the record—i have NO idea who is running this tumblr, the point to me is not who is running the tumblr, the point is the language—and how audre is understood in different communities—and there are a few women of color like audre who get the “quote at the top of the page” or the “stick her on at the end of the semester if there’s time” treatment by *ESPECIALLY* white academic feminists—

    and to me, there are certain women of color, audre and gloria specifically, who in any write up or description of them—should ALWAYS have “SHE LOVED WOMEN OF COLOR AND SHOWED ALL OF US HOW TO LOVE OURSELVES TOO” sitting right up at the top. in all caps and bolded. maybe in 20 pt font.

     
  15. 15:20 23rd Nov 2012

    Notes: 803

    Reblogged from buzzfeedlgbt

    Tags: boy scoutsdiylgbtlgbtq

    buzzfeedlgbt:

DIY. Gay hack your Eagle Scout Award.