This is a personal blog. I talk sense and nonsense.
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This is how this shit works:

lesbianese:

  • When a person of color says that they hate white people, they hate white people as an institution (aka white supremacy/hegemony)
  • When a woman says that they hate men, they hate men as an institution (aka male dominance/patriarchy)
  • When a queer person says that they hate straight people, they hate straight people as an institution  (aka heteronormativity)
  • When a trans* person says that they hate cisgender people, they hate cisgender people as an institution (aka gender essentialism/rigid gender roles)


SO WHEN ANY OF THESE PEOPLE SAY THAT THEY HATE ANY OF THESE GROUPS, DON’T RESPOND WITH “NOT ALL WHITE PEOPLE/MEN/STRAIGHT/CIS PEOPLE ARE LIKE THAT”. WE KNOW THAT. IT’S NOT ABOUT YOU PERSONALLY. IT’S ABOUT INSTITUTIONS AND THE WAYS IN WHICH THEY, AS INSTITUTIONS, OPPRESS US. SHUT THE FUCK UP.

(Source: popularslutclub, via ladyfabulous)

Who’s white?

For whatever reason, many white Americans seem to think that ‘white’ = WASP (white Anglo Saxon Protestant) and that folks whose forebears came over on the Mayflower are the actual whites, not the Italians, Russian Jews, Irish Catholics, etc. It’s certainly true that non-Anglo European ethnic groups were once considered nonwhite. But the definition of whiteness changed generations ago to encompass pretty much any European ethnicity that embraced white supremacy. So nonwhites from Europe got to become white ethnic Americans and enjoy white privilege. And nonwhites from every other continent remained nonwhite…because what’s the point of being white if there are no nonwhite people around to oppress?

Yet I’ve had many conversations with white Americans who’ve tried to employ that throwback definition of whiteness, to treat ‘white’ as though it only means ‘WASP’. Conveniently, this distancing from whiteness tends to only occur during conversations about racism. I don’t think they realize that whiteness is achieved, but that non-whiteness is thrust upon you. Their European ancestors gladly handed in their nonwhite badges as soon as they were able to do so. This was an opportunity that many others at the time did not have (though some tried) because their ethnicity was visible in their skin color, hair texture, eye shape, etc.

What’s particularly annoying is when white Americans not only deny their whiteness, but attempt to use their immigrant ancestry to appropriate ‘person of color’ as an identity. ‘People of color’ was devised as a positive, empowering alternative to terms like ‘minorities’ and ‘nonwhites’, which can be inaccurate or suggest otherness and inferiority. The term subverts the usual racial dynamic by suggesting that white people lack color instead of us lacking whiteness. ‘People of color’ is a specifically racial term. It does not mean ‘ethnic people’ or ‘non-WASPs’.

It is also a modern term that began gaining prominence by being employed by racial justice advocates in the 1960s and ’70s. It is nonsensical and self-serving to use an archaic definition of non-whiteness in order to claim a label that modern nonwhites popularized.

So the fact that your ethnicity wasn’t considered white generations ago doesn’t mean you can get away with claiming to be nonwhite or a person of color today. You still benefit from white privilege. And claiming POC status so on the basis of your Euro ethnic identity is particularly offensive since your ancestors chose to leave non-whiteness behind by stepping on black people, Mexicans, Chinese, Indians, and other nonwhites on their way up the racial hierarchy.

Some further reading:

Feminism 101 for Dudes: Be Nice to Women →

[T]here are men who treat women like not-men. Women are regarded as a separate class of human altogether (or, in some cases, non-human), a monolithic variation which exists not in complement to men, but in service to them. Men who treat women like not-men, if they are straight, view women as the sex class…ergo do not draw any delineation between spheres of work and play, but view a woman in a professional space as an interloper, whose purpose as a sexual object and potential sex partner supersedes her role as a working person in her chosen vocation.

Men who treat women like not-men have problems viewing women just as co-workers, as bosses, as friends, as teachers, as equals, because they see them as humans with a (sex/reproductive) service role, which is not how they see other men.

And because they see women as fundamentally different from men, they imagine that there must be a whole set of unique rules to interacting with women. They cannot conceive that there is, simply, a set of rules to engage all other humans politely and respectfully and productively—and that the boundary between “man” and “woman” is not nearly as important as the boundary between, say, “work” and “speed-dating event.”

[…]

They treat a woman’s personhood and her womanhood as mutually exclusive constructs, while treating manhood and personhood as synonymous, and then they wonder how it is that women can complain of different treatment, of lesser treatment.

They are, in short, not nice.