“A former LAPD officer turned sociologist (Cooper 1991) observed that the overwhelming majority of those beaten by police turn out not to be guilty of any crime. “Cops don’t beat up burglars”, he observed. The reason, he explained, is simple: the one thing most guaranteed to evoke a violent reaction from police is to challenge their right to “define the situation.” If what I’ve been saying is true this is just what we’d expect. The police truncheon is precisely the point where the state’s bureaucratic imperative for imposing simple administrative schema, and its monopoly of coercive force, come together. It only makes sense then that bureaucratic violence should consist first and foremost of attacks on those who insist on alternative schemas or interpretations. At the same time, if one accepts Piaget’s famous definition of mature intelligence as the ability to coordinate between multiple perspectives (or possible perspectives) one can see, here, precisely how bureaucratic power, at the moment it turns to violence, becomes literally a form of infantile stupidity.”—David Graeber, Dead Zones of the Imagination (via antoine-roquentin)
I’ve been on escitalopram for about two weeks and it actually seems to be working. Doc told me it has a faster onset of action than other meds, but I didn’t really believe her. Fuck me, but she was right.
I’m physically feeling a lot better. Like, certain bodily functions that have been fucked up for a long time are back to normal with a vengeance. I still have a ways to go, but at least it feels like I’m on my way. The fog is starting to lift.
Yesterday, I went on a lunch date with someone I met on OKC. He was nice. I told him way too much about myself and accidentally hit him with a steering wheel lock, but I think he liked me. We’ll see.
I love you all and hope you’re having a relaxing Labor Day.
Stephen Harper really seems to have it out for sociology. In 2013, in response to an alleged plot against a VIA train, Harper remarked that we should not “commit sociology,” but pursue an anti-crime approach. And last week, in response to the death of Tina Fontaine, Harper argued that an inquiry into missing and murdered indigenous women is not needed, because this is not a “sociological phenomenon” but simply a series of individual crimes.
Of course, not only is all crime a sociological phenomenon, but also without a broader sociological analysis we can’t begin to understand why the rates of missing and murdered indigenous women are tragically high compared to non-indigenous women. Furthermore, it’s clear that if rates of violence against non-indigenous women climbed as high as those of indigenous women, this government (even with its woeful record on women’s issues) would be more likely to announce not only a public inquiry but a full-scale national strategy. (This double-standard in how we value human lives is what sociologists call “racism.”)
Harper’s two disparaging comments about sociology, however, also need to be understood alongside his gutting of the long-form census in 2010. It is widely accepted that this action fundamentally undermined Canada’s ability to understand its own demographics, long-term social trends, and inequalities — in short, its sociology.
So what does Harper have against sociology? First, Harper is clearly trumpeting a standard component of neo-liberal ideology: that there are no social phenomena, only individual incidents. (This ideology traces back to Margaret Thatcher’s famous claim that “there is no such thing as society.”) Neo-liberalism paints all social problems as individual problems. The benefit of this for those who share Harper’s agenda, of course, is that if there are no social problems or solutions, then there is little need for government. Individuals are solely responsible for the problems they face.
This ideology is so seductive not only because it radically simplifies our world, but also because it mirrors the two social institutions neo-liberals actually believe in — the “free” market and law and order. Everything is reduced to either a simplistic market transaction or a criminal case. In the former, you either have the money to buy stuff, or you don’t and it’s up to you to get more. In the latter, a lone individual is personally responsible for a crime and is punished for it. Easy peasy. No sociology needed.
But there’s yet another reason this ideology is so hostile toward the kind of sociological analysis done by Statistics Canada, public inquiries and the like. And that has to do with the type of injustices we can even conceive of, or consider tackling, as a society.
You see, sociologists often differentiate between “personal injustices” and “systemic” or “structural injustices.” Personal injustices can be traced back to concrete actions of particular individuals (perpetrators). These actions are often wilful, and have a relatively isolated victim.
Structural injustices, on the other hand, are produced by a social structure or system. They are often hard to trace back to the actions of specific individuals, are usually not explicitly intended by anyone, and have collective, rather than isolated, victims. Structural injustices are a result of the unintended actions of many individuals participating in a social system together, usually without knowing what each other is doing. Whereas personal injustices are traced back to the harmful actions (or inactions) of individuals, structural injustices are identified by differential societal outcomes among groups. Sociologists call these “social inequalities.”
And therein lies the rub. Perhaps the key difference between personal and structural injustices is that the latter are only clearly identifiable through macro-level societal analysis — that is, sociology. This is because a) there are no clear perpetrators with whom to identify the injustice and assign responsibility; and b) while structural injustices do generate concrete harms and victims, we often only learn about the collective nature of the injustice through statistical inquiry, or by identifying social/demographic patterns over time.
What should be clear, then, is that Harper’s seemingly bizarre vendetta against sociology is actually an ideological attempt to prevent Canadian society from being able to identify, and tackle, its structural injustices. Without large-scale sociological analyses, we can’t recognize the pervasive, entrenched social inequalities that these analyses reveal. And because structural injustices are actually generated by our social systems, both their causes and solutions are social.
Thus, when we paint all social problems as individual problems with individual solutions, we also lose any sense of the social responsibility, rather than personal responsibility, that we need to address them.
The payoff in all this for Harper and other neo-liberals is that the kinds of injustices this ideology is particularly good at creating are precisely structural injustices. Indeed, one of neo-liberalism’s greatest capacities is to generate systemic inequalities that are not easily identifiable, in fact are rather difficult to discern, on the level of personal interactions and isolated cases. Harper’s attack on sociology, then, should be viewed not only as an attempt to further his ideology, but to cover the social damage that is left in its wake.
If you don’t believe that racism in the job market is real, then please read this article by Yolanda Spivey. Spivey, who was seeking work in the insurance industry, found that she wasn’t getting any job offers. But as an experiment, she changed her name to Bianca White, to see if employers would respond differently. You’ll be shocked and amazed by her phenomenal story.
Before I begin, let me quote the late, great, Booker T. Washington who said, “Of all forms of slavery there is none that is so harmful and degrading as that form of slavery which tempts one human being to hate another by reason of his race or color.”
For two years, I have been unemployed. In the beginning, I applied to more than three hundred open positions in the insurance industry—an industry that I’ve worked in for the previous ten years. Not one employer responded to my resume. So, I enrolled back into college to finish my degree. After completing school this past May, I resumed my search for employment and was quite shocked that I wasn’t getting a single response. I usually applied for positions advertised on the popular website Monster.com. I’d used it in the past and have been successful in obtaining jobs through it.
Two years ago, I noticed that Monster.com had added a “diversity questionnaire” to the site. This gives an applicant the opportunity to identify their sex and race to potential employers. Monster.com guarantees that this “option” will not jeopardize your chances of gaining employment. You must answer this questionnaire in order to apply to a posted position—it cannot be skipped. At times, I would mark off that I was a Black female, but then I thought, this might be hurting my chances of getting employed, so I started selecting the “decline to identify” option instead. That still had no effect on my getting a job. So I decided to try an experiment: I created a fake job applicant and called her Bianca White.
First, I created an email account and resume for Bianca. I kept the same employment history and educational background on her resume that was listed on my own. But I removed my home phone number, kept my listed cell phone number, and changed my cell phone greeting to say, “You have reached Bianca White. Please leave a message.” Then I created an online Monster.com account, listed Bianca as a White woman on the diversity questionnaire, and activated the account.
That very same day, I received a phone call. The next day, my phone line and Bianca’s email address, were packed with potential employers calling for an interview. I was stunned. More shocking was that some employers, mostly Caucasian-sounding women, were calling Bianca more than once, desperate to get an interview with her. All along, my real Monster.com account was open and active; but, despite having the same background as Bianca, I received no phone calls. Two jobs actually did email me and Bianca at the same time. But they were commission only sales positions. Potential positions offering a competitive salary and benefits all went to Bianca.
At the end of my little experiment, (which lasted a week), Bianca White had received nine phone calls—I received none. Bianca had received a total of seven emails, while I’d only received two, which again happen to have been the same emails Bianca received. Let me also point out that one of the emails that contacted Bianca for a job wanted her to relocate to a different state, all expenses paid, should she be willing to make that commitment. In the end, a total of twenty-four employers looked at Bianca’s resume while only ten looked at mines.
Is this a conspiracy, or what? I’m almost convinced that White Americans aren’t suffering from disparaging unemployment rates as their Black counterpart because all the jobs are being saved for other White people.
My little experiment certainly proved a few things. First, I learned that answering the diversity questionnaire on job sites such as Monster.com’s may work against minorities, as employers are judging whom they hire based on it. Second, I learned to suspect that resumes with ethnic names may go into the wastebasket and never see the light of day.
Other than being chronically out of work, I embarked on this little experiment because of a young woman I met while I was in school. She was a twenty-two-year-old Caucasian woman who, like myself, was about to graduate. She was so excited about a job she had just gotten with a well-known sporting franchise. She had no prior work experience and had applied for a clerical position, but was offered a higher post as an executive manager making close to six figures. I was curious to know how she’d been able to land such a position. She was candid in telling me that the human resource person who’d hired her just “liked” her and told her that she deserved to be in a higher position. The HR person was also Caucasian.
Another reason that pushed me to do this experiment is because of the media. There’s not a day that goes by in which I fail to see a news program about how tough the job market is. Recently, while I was watching a report on underemployed and underpaid Americans, I saw a middle aged White man complaining that he was making only $80,000 which was $30,000 less than what he was making before. I thought to myself that in this economy, many would feel they’d hit the jackpot if they made 80K a year.
In conclusion, I would like to once again quote the late, great, Booker T. Washington when he said, “You can’t hold a man down without staying down with him.”
The more America continues to hold back great candidates based on race, the more our economy is going to stay in a rut. We all need each other to prosper, flourish, and to move ahead.
People when talking about online activism that challenges their prejudiced notions:Why don't you get out in the real world and do something?? Whining on tumblr and the internet doesn't change anything!
Same exact people discussing the internet in every single other instance:The internet is such a powerful tool it really brings us together in so many ways and connects us, it's the most essential tool for spreading information and changing things the most immense way because everyone is on the internet, social media has really changed the world.
“Louisa May Alcott wrote Little Women for the money. And it made her miserable.
As a young writer, Alcott concentrated on lurid pulp stories of revenge, murder, and adultery–“blood and thunder” literature, as she called i–and enjoyed writing very much. She was in her mid 30s when an editor suggested she try writing a book for girls. Alcott wasn’t very interested, but her father was a complete moron with money and had left the family in terrible financial trouble. Alcott wrote Little Women in hopes of some decent sales and a little breathing room and got way more than she asked for. The money in sequels was too good to turn down (and her father didn’t get any smarter with a dime), but Alcott hated writing what she called “moral pap for the young” and longed to return to the smut and violence of her early endeavors.”—
This is even better if you remember that there’s a part in Little Women in which Jo begins writing pulp stories and then gets lectured about it by her future husband. She ends up feeling horrible and never does it again.
“I did this radio show and the deejay asks me, ‘What if you woke up tomorrow and you were beautiful?’
What do you mean ‘what if’?
He said, ‘What if you woke up and you were blonde and you had blue eyes and you were 5’11 and you weighed 100 pounds and you were beautiful? What would you do?’
And I said, ‘Well, I probably wouldn’t get up ‘cause I’d be too weak to stand.’
And I felt very sorry for him, ‘cause if that’s the only kind if person that you think is beautiful, you must not see very much beauty in the world.
And I think everybody is beautiful. And if you don’t think that I am beautiful, you are missing out. Because I am so beautiful.”—Margaret Cho: Beautiful (via justanothersinger)
Horror stories about Muslim misogyny have long been used by western patriarchs to justify imperialism abroad and sexism at home. The Guardian’s Katharine Viner reminds us about Lord Cromer, the British consul general in Egypt from 1883. Cromer believed the Egyptians were morally and culturally inferior in their treatment of women and that they should be “persuaded or forced” to become “civilised” by disposing of the veil.
"And what did this forward-thinking, feminist-sounding veil-burner do when he got home to Britain?" asks Viner. "He founded and presided over the Men’s League for Opposing Women’s Suffrage, which tried, by any means possible, to stop women getting the vote. Colonial patriarchs like Cromer … wanted merely to replace eastern misogyny with western misogyny." More than a century later, the same logic is used to imply that misogyny only matters when it isn’t being done by white men.
“Look, you’re a feminist who, in this particular case, made the non-feminist choice. That’s all. I assume it was the right choice for you, or you wouldn’t have done it, and that’s fine! But feminism is not, in fact, all about choosing your choice. It is mostly about recognizing when things are fucked up for women at the societal level, and talking about that, and trying to change it. So sometimes, even when a decision is right for you, you still need to recognize that you made that decision within a social context that overwhelmingly supports your choice, and punishes women who make a different one.”—Why I Lose My Mind Every Time We Have the Name Conversation | Kate Harding (via brute-reason)
“When you are 9, or 12, or 17, it is easy to overlook racist comments. That your friends’ dad does not like black people has little to do with what your friend thinks, right? When you cannot yet vote, the fact that your friends’ parents are Republicans means little. With age, these things start to matter. At 25 or 32, it is harder to overlook the inevitable racially ignorant comment that will come, especially when you have had access to friendships where this is never an issue. At 30 or 35, the fact that your white friends now vote Republican alongside their parents strikes you as a choice that detrimentally impacts your material existence.”—The politics of being friends with white people
“Ships at a distance have every man’s wish on board. For some they come in with the tide. For others they sail forever on the same horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men. Now, women forget all those things they don’t want to remember, and remember everything they don’t want to forget. The dream is the truth. Then they act and do things accordingly.”—Zora Neale Hurston, Their Eyes Were Watching God
taste like ranch dressing. They’re not awful, but their name promises way too much. Cheddar cheese and jalapeno peppers were maybe in the same room as these chips, but never made any contact with them.
“Asian actors with no accents. Black actors with British accents. British plays with people of color in roles other than housekeepers. Women in lead roles where they don’t fawn over any men. Latino actors in lead roles where they don’t have to be downtrodden. Gays and lesbians in lead roles where they don’t have to cry. South Asian and Middle Eastern actors in lead roles not about terrorism.”—Qui Nguyen, on what off-Broadway needs now (via fuckyeahgreatplays)
All those fines and fees were a big boost to the city’s finances. Of Ferguson’s $20 million in revenue in 2013, $2.6 million of that was a result of these arrests. That’s good for the city’s second-highest income stream, NPR notes.
A racial disparity makes this much worse: Of course, those arrest warrants aren’t handed out equally for everyone in the city. Many are issued for traffic violations, for which black residents are disproportionately stopped. Eighty-six percent of those stopped by police are black, even though they only make up two-thirds of Ferguson’s population. Compare that to whites, who are stopped less than 13% of the time, despite making up 29% of the population.
Another infuriating thing to consider: While blacks in Ferguson were twice as likely to be searched after being stopped — and twice as likely to be arrested — searching whites was actually more likely to produce contraband, according to a report from ArchCity Defenders, a St. Louis-based public defender group.
"Folks have the impression that this is a form of low-level harassment that isn’t about public safety," the group’s founder, Thomas Harvey, told NPR. “It’s about money.”
Major impact: It’s not just police procedures that take their toll. The ArchCity Defenders report notes that the municipal court in Ferguson will start hearings early, then lock the doors five minutes after the scheduled start time, meaning someone showing up just a little bit late for a hearing can receive an additional “failure to appear” fine.
The impact these procedures have on public opinion is clear. “They’re searching to find something wrong,” one defendant said in the report. “If you dig deep enough, you’ll always find dirt.”
Brown’s death was a tragedy well beyond the scale of a car search or court fine. But statistics like these give insight into the anger of many protesters.
all I want is a boyfriend who will sue my dad I really don’t think that’s too much to ask a boyfriend who will sue my dad and also come down to the Savoy to bail me out because they keep saying I owe them like £300 for champagne and sex grease
like I brought my OWN sex grease obviously
I’d also recommend the comments. There are a bunch of wonderful anecdotes about Oscar Wilde and much hating on Douglas, who will henceforth be known as Lord Dirtbag.